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The Twelve Steps - Step III

“MADE A DECISION TO TURN OUR LIFE AND OUR WILL OVER TO THE CARE OF GOD AS WE UNDERSTOOD HIM TO BE.”

In our classes we always say, as we explained in the article on the First Step, “Let’s start at the start.”

If the alcoholic/addict’s problem is a condition called spiritual bankruptcy and it is manifested by isolation and lack of connection with God, self and others. Then that lack of connection along with the use of a mind altering substance causes a total degeneration of one’s character.

 

The solution is only found by forming those humble, honest connections with God, self and others that usher in on-going spiritual awakenings that alone are the “answer” to spiritual bankruptcy.

Then what part does working the Steps in general and Step Three in particular have to do with the problem and the solution? Where does Step Three fit? What does it do for the one working that Step? And why do so many seem to have such a problem with “turning it over” that Step Three is all about?

Keeping connected is another way of saying, “establishing relationships.” Being connected is being in relationship with God, self and others. “Turning our life and will over to the care of God…” is a spiritual leap requiring sooner or later getting serious with oneself about our capacity to be in a relationship with anyone, including God. Whatever blocks a person’s ability to function in relationships is an obstacle to working Step Three. Such as.

Many people confuse spirituality with religion. If a person comes into the Fellowship with bad to disastrous experiences with religion, and figure the Program is asking them to “be religious” then of course they want no part of it.

So, it is important for such people to understand that the spirituality of the Fellowship absolutely does not demand affiliation with any church, religion or theological tradition.

Many people also come into the Fellowship consumed by guilt, shame and self-contempt. These emotional states of course make it impossible, at the beginning, to believe or accept that God or anyone else would or could “care” about them let …alone want them to “turn their lives over” to them.

Alcoholic/Addicts in active addiction, or just out of them, are the world’s greatest control freaks. Alcoholic/addicts will go “to any lengths” to maintain the illusion of control. When first running into the content of the Third Step, which sounds awfully like releasing control of one’s life, even to God, many shy away. If that individual is not willing to “stick around until the miracle happens,” they shy away all the way out the door.

And then there is the sad truth that many people in and new to the Fellowship simply never learn to trust. They don’t know what it is. No one ever taught them. So when the Third Step asks them to trust all the way to “turning their lives and will over to the care of God” they have no foundation to stand on. It takes heroic patience and willingness to learn for a person illiterate in the ways of trust to stick around until they learn to surrender to the meaning of the Third Step.

There are other reasons people find the Third Step difficult. But these four are usually at the top of the list.

The men who come to us at the Salvation Army or other places I have had the honor of being involved with aren’t any different than anyone else beginning recovery. Maybe our population comes from a deeper, darker place than some. But the road to where everyone in recovery is going is the same. Very much including what the Third Step asks of us.

It’s pretty clear that making a decision to “turn our lives and will over to the care of God” is about as different as an alcoholic/addict’s life in active addiction can get. But the meaning of the Step, the meaning of all the Steps, we try to get to in our programs goes far deeper than “it’s pretty clear.”

“Pretty clear” has the feeling of the logical to it. It’s rational. It makes sense. Nothing wrong with making logical sense, but if that’s as deep as it goes it hasn’t gone any place at all. Spiritual understanding happens on a far deeper level than intellectual understanding. Only that “deeper level” is strong enough to make a difference for us.

WHY TURN IT OVER?

Some of the men who come to us profess a deep belief in God. But somehow that belief wasn’t strong enough to keep them clean and sober. Something was lacking. It could be many things but one thing that always stands out is that: there is a world of difference between knowing about God and having an experience of God. And then using what was experienced in that experience as a foundation for a life of recovery. (Which is what staying connected to God means.)

We harp on the question, “Why turn your life over?” The answer is because the way you were living your life wasn’t working too well. We go back over the previous work on the “insanity” that addiction brought to their lives. We have them pull out what they wrote was “the worst time in my addiction” that they did (and we described in earlier articles) in working on the previous steps. We confront them with looking at what their life was like BEFORE recovery. We have them hold up their BEFORE like a mirror. What of that is worth keeping? We ask. What’s to be lost by trying something new? It couldn’t get worse – so why not try something truly new.

Why turn our lives over to the “care of God”? Why God at all? What has God have to do with anything?

The answer to those questions is that WHEN YOUR ADDICTION COMES CALLING THERE IS NO POWER ON EARTH THAT WILL KEEP YOU SOBER. Nearly all our men have a PhD in relapse. There is nothing they have not tried to relieve the “physical allergy, the mental obsession and the spiritual malady” of alcoholism/addiction. They could write a thesis on what does not work. They KNOW what doesn’t work. So what does?

GOD AS WE UNDERSTOOD HIM TO BE

There is an obvious space limitation in writing short articles. No way in the world can I communicate the power, wonder and beauty of ushering the men through the glory of their own story. Most, with the clarity of sobriety and direction from staff come to see how the God of their understanding has protected and led them in amazing ways their whole life long.

He build on the realization of God in their lives that was begun in the First Step work. We move them along not just with the questions but to the answers. Like what was your first step experience like? How did God elbow his way into your life to get you started in recovery? Why are you here getting a 2nd (or third or tenth) chance to make something of your life while millions of other brothers and sisters don’t?

As the men share the usually unrecognized blessings that have always been in their lives – and are magnified by being given another chance at recovery – slowly (and sometimes explosively) emerge. The face of “the God of their understanding” appears and it becomes ever more obvious why it is safe (and necessary) for them to “turn their will and life over” especially to the “care” of the God who has been blessing them every step of the way.

About the Author

Earnie Larsen is a nationally known author and lecturer. He is a pioneer in the field of recovery from addictive and unwanted behaviors. He is the originator of the process known as STAGE II RECOVERY. Stage I Recovery focuses on the breaking of a primary addiction or unwanted behavior. Stage I is a release from that destructive behavior. Upon achieving that release, however, there still remain the patterns and habits, the feelings and attachments to old systems that must be dealt with if recovery is to continue. Resolving these life issues is what makes up STAGE II RECOVERY.

Earnie has authored more than 60 books and 40 motivational self-help tapes on a variety of topics ranging from managing interpersonal relationships to spirituality.

As a lecturer, Earnie is known and sought after by Industry, Treatment Centers,Churches and many other types of organizations both nationally and internationally.

Earnie has been seen and heard on radio and television throughout the country, from WCBS radio in New York to KPZE Radio in California to the Oprah Winfrey Show in Chicago and the Cable News Network Show. Earnie has been a counselor for over 30 years.

For more information, please visit his newest website: www.changeisachoice.com. His e-mail is This e-mail address is being protected from spambots. You need JavaScript enabled to view it or call at 763-560-4197.


Comments (3)
3 Monday, 19 April 2010 14:46
ajeffryes
Treatment of addiction is a physical disease. When your brain and/or body is healed, your soul/spirit is left, the essence of who you are. What do you do with that?? Science and the medical field recognize the "power of prayer". Your perception of God can be what you need it to be. Understanding that something else more intellectual and powerful than one's selfish, fallacious self is not mysticism. What works for you will not work for others.
2 Thursday, 25 March 2010 23:28
Kerry Wolf
Sigh--once again, Recovery Today publishes yet another article insisting that "God" is the only answer to the brain chemistry disorder of addiction. We would not tolerate this with ANY other illness, mental or physical--WHY do we do so with addiction?

There are many many people who have recovered from addiction WITHOUT the assistance of a belief in a deity. Please spare me the "it's not religious it's spiritual" rhetoric as well, because we all know that the program requires a belief in an omnipotent, omnipresent and omniscient deity who is capable of hearing our prayers and miraculously healing us of a brain chemistry disorder. And "nature", a doorknob, or "the AA group" do NOT meet that definition. Those are just your basic "starter gods" meant to lure you in for the ol' bait and switch.

If I sound a bit peeved, it's because I am. I spent 20 years of my life addicted to prescription opiates and went to 13 abstinence based rehabsm thousands and thousands of 12 step meetings, worked all the steps multiple times, had several sponsors, did 12th step work, read every scrap of literature ever produced by both AA and NA including every back issue of the Grapevine and the NA Way, and never was able to stay clean--because I had a medical disease that was NOT being treated medically, but instead was being treated with prayer, sin lists, apologizing to those my illness had harmed (something I never hear recovering schizophrenics, depressives or bipolar patients required to do to get better)and recruiting other members to the cause. Every time I relapsed I was told I simply had not wanted it bad enough, hadn't "hit bottom" (baloney to that), or must have left some forgotten childhood sin off my 4th step, etc. I was told that the 12 steps and finding god were my ONLY HOPE--that if I did not find god and have a "spiritual awakening", well, I "must be one of those unfortunates", tsk tsk tsk.

Finally I wised up, not a second too soon, and got into REAL, evidence based scientifically supported treatment that addressed my medical problem. That was six years ago, and since that day I have not used. My life has turned around in a wonderful way and I feel very fortunate and lucky to have survived traditional rehab long enough to find real treatment--that is the true miracle for me and others like me.

It is NOT NECESSARY to "find God" nor to "surrender to God", nor to pray, nor to work the steps, in order to recover from addiction. Addiction treatment must come out of the closet of religion, mysticism and superstition and into the light of modern science. Addiction is a brain disease--not a "spiritual malady"--and painting all addicts with the same brush (i.e., they are all selfish, ego driven, don't know how to trust, etc) is insulting and fallacious. People use drugs for different reasons and different approaches are needed to treat them.

I wish that this magazine would present a more balanced viewpoint with more scientifically sound, evidence based pieces instead of diatribes on how we must find God or die over and over ad nauseum.
1 Wednesday, 03 March 2010 12:07
Linda Snook
Earnie is by far one of the most honest and knowledgeable professionals out here today. He has a deep commitment to the addict and to his own progress.

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